Inc.
October 2005
Edited by Dan Ferrara
©
Bill Donahue
CRAIG
ROSEBRAUGH IS SIX FEET THREE and until recently he weighed 140 pounds.
He does not eat meat, and until he was diagnosed three years ago
with dangerously low cholesterol, he was a practicing vegan. He
did not eat any animal products whatsoever, including milk and cheese.
Now, on the advice of his doctor, he eats one organic egg and a
few shavings of organic cheese every week. He never eats the egg
in a restaurant, for fear that even eggs advertised as organic may
not be, in fact, organic.
Rosebraugh,
who is 33, has a lean and weathered hawklike face, with slightly
protruding front teeth and piercing blue eyes. He often wears his
ginger hair in a buzz cut, and he is generally polite but also a
little bit taut—combative, even. If you ask him what he thinks
about the U.S. government, he will not snicker or roll his eyes
comically. He will just look at you cold and say, "The same
people have been in power since 1776: rich white men. And are they
benefiting women? No. Latin Americans? No. The environment? No.
It is time to start talking about a revolution in this country.
And yes, if there is a revolution, it will be violent. Name one
revolution in history that was not violent."
From
1997 to 2001, Rosebraugh was, famously, a spokesperson for the Earth
Liberation Front and the Animal Liberation Front, two still-thriving,
intertwined networks of saboteurs who have inflicted $100 million
worth of property damage on those they deem despoilers of nature.
The more prominent ELF has claimed responsibility for setting fire
to four chairlifts in Vail, Colo., and also for vandalizing dozens
of Hummers sitting in the lots of SUV dealerships nationwide. Rosebraugh
says he never directly participated in such destruction. Instead,
he fielded messages from the saboteurs and then, sitting in his
office in Portland, Oregon, sent out incendiary press releases.
"If we are vandals," he once said, "so were those
who destroyed forever the gas chambers of Buchenwald and Auschwitz."
In
1998, The New York Times Magazine called Rosebraugh the
"Face of Ecoterrorism." In 2002, Congress summoned him
to testify. FBI and ATF agents raided his house twice. Rosebraugh
was unmoved. He went on to found the Arissa Media Group, a nonprofit
with the stated purpose of pushing for a revolution in the U.S.A.
Through Arissa, he then published his own book, The Logic of
Political Violence, which bore on its cover a photo of the
World Trade Center engulfed in orangey black flames.
What
few people knew was that, as he angled to take down the Man, Rosebraugh
also honed a taste for fine living. He bought an old Victorian house
and furnished it with antiques. He became an accomplished vegan
cook, treating his houseguests to some portobello tofu crepes, say.
He disdained the prevalent view that, as he expresses it, "if
you're for world change, you have to live in sloppy squalor."
He saw elegance, in fact, as consistent with ELF's sabotage—as
a matter of "pride and dignity and caring."
But
his gourmet passions were little known. I live near Craig Rosebraugh
in Portland, and until recently I always conceived of him as the
consummate low-budget radical. He played drums for a garage band
called the Procrastinators, and whenever I saw him out walking his
dogs, he was dressed, head to toe, in penitent black.
So
I was a bit shocked when, late in 2003, Rosebraugh's parents, Fred
and Marilyn Rosebraugh, laid down $650,000 for a sumptuous three-story
Portland Victorian so that Craig could make it the home of Calendula,
then the city's only all-vegan restaurant. After an extensive refurbishment,
the place bore graceful orange stained-glass windows and little
crescent moons carved into the gingerbread surrounding the windows.
The spindles on the railing of the large wraparound porch were painted
a chromey silver.
The
whole place seemed so...impeccable, and so cruelly dismissive of
the scruffy radicals with whom Rosebraugh had traveled all through
his twenties. And the business plan for Calendula seemed, likewise,
almost overbearing in its ambition.
The restaurant would serve only organic vegan food. No pesticide
residues, no genetically modified fruits or vegetables. Its entrées—which
now cost roughly $12 apiece and range from shitake-seitan fajitas
to tomato-coconut tempeh—would abound in local produce. Some dishes
would be uncooked, in deference to a growing subset of vegans who
eat "raw," meaning they won't touch any food that has
been warmed to over 118 degrees Fahrenheit.
Indeed,
a certain moral rectitude would guide the whole Calendula project.
Rosebraugh opened the restaurant explicitly to raise money to produce
revolutionary media—TV programs, documentaries, and books. And
now, on the walls of Calendula's dining room, there are framed photographs
of famed radicals: Che Guevara, for instance, illuminated by two
sanctifying headlamps.
You'd
think, wouldn't you, that Calendula would be a full-bore co-op,
at which even the lowliest dish scrubber has license to quote Das
Kapital ad nauseam at staff meetings. But no, no, no, no, it's
not like that at all because collectives are bad too. "In a
collective," Rosebraugh explains, "all people do is debate
trivial things. They'll spend six hours deciding whether to leave
the light on or off. I believe in hierarchy, and I like the way
corporations are structured. They're successful because that's what
they set out to do—succeed. And I want to succeed."
Yes,
Craig Rosebraugh is a tangle of contradictions. And when he first
opened his restaurant, I didn't have much hunger to eat there. I
was inclined, frankly, to leave Rosebraugh alone, festering on his
own tiny island of piousness. But still, every time I passed by
Calendula, I was galvanized by the acid battle that I imagined was
frothing inside, between lynch-the-landlord anarchy and the white
linen tablecloths. I was intrigued, too, by Rosebraugh's über
ethical campaign, just seven blocks from my home, to build an idealistic
restaurant in a world where the vast majority of consumers favor
Whoppers to go. Craig Rosebraugh was making no concessions whatsoever
to crass reality. He was just plain right—stubborn, convinced of
himself in so many irreconcilable ways—and he was plowing forward.
How long, I wondered, would the guy last?
I FIRST
MET ROSEBRAUGH FACE-TO-FACE on a drizzly, gray morning last January.
It was early, around nine, and he was in Calendula's kitchen, wearing
a white chef's smock as he minced broccoli on a white plastic cutting
board. His weight was up to 165 pounds, but still there was a certain
severity to the tableau I beheld, as though it were part of a film
shot by Stanley Kubrick. The stainless-steel countertops were all
gleaming and impeccably clean, as were the silver pots neatly racked
on the wall, and I was distinctly aware that Rosebraugh was alone,
hacking small objects to bits. This is his métier, really:
Rosebraugh is not a people person. He's an independent guerrilla.
"When you're running a business," he told me, "every
force in the world is pushing against you to avoid ethics. I go
into Cash 'n' Carry, where they sell wholesale goods to restaurants,
and I see people packing out huge crates of subgrade produce. Everything's
incredibly cheap, but you can't buy it if you're trying to be ethical.
And I don't. I occasionally get recycled paper products there, or
maybe some soy milk, but that's it."
Rosebraugh
invokes very precise operating procedures at Calendula. He explained
as he began chopping carrots. "I've taken full color digital
photos of each entrée," he said, "so hopefully
the kitchen staff can copy the pictures as they're putting food
onto plates. I've also implemented a system for tracking waste."
His workers were digitally weighing each morsel discarded during
preparation and keeping a weekly waste tally. Meanwhile, Rosebraugh
was taking produce poised to go bad and concocting impromptu specials—for
instance, the seitan sausage fajitas he was making now. "The
goal," he told me, "is to keep both food and labor costs
below 30% of total costs. Now I'm at 27 and 26."
Rosebraugh
is the executive chef at Calendula, as well as the owner, and until
he recently hired two managers, he was working 100 hours a week—and
all the while sequestering himself in a sort of political isolation
ward. Rosebraugh has never voted in an election. Even now, as he
feeds Portland's most well-heeled liberals, he scoffs at the left,
which by his lights achieves only incremental change. Groups like
the Sierra Club, he feels, just let "the beast of injustice"
grow, instead of working toward the future he craves—a heady era
in which a new American government provides universal health care
and endeavors to wipe out global warming as it fights illiteracy
and poverty.
Rosebraugh
kept chopping, and soon he spoke of his revolutionary ambitions.
He was careful. "I'm not advocating that all the black-hooded
anarchists go out and start shooting government officials,"
he said. "And I'm not saying we should go door-to-door in Portland,
Oregon. If you went around saying, 'We're signing up people to be
part of the revolution,' they'd call the counterterrorism task force
on you."
The
key to overthrowing the government of the world's sole superpower,
Rosebraugh stressed, is education. To this end, he hopes to produce
a documentary film that would deliver a primer in revolution to
mainstream America. "I'd like to interview Assata Shakur, of
the Black Power movement," he said. "And Nelson Mandela,
and Fidel Castro..."
"Fidel
Castro?" I said. "Do you know Spanish?"
"I'm
learning," said Rosebraugh. "I have the tapes at home."
CRAIG
ROSEBRAUGH SITUATED HIS RESTAURANT in an optimal spot. Portland
may well be the nation's most radical and steak-hostile city. The
activist community here is not one small troupe of worrisome dweebs
gnashing their teeth in the back of a single café. It is,
rather, a gathering of tribes: grungy tree sitters, pacifists, urban
gardeners, anarchist skateboarders. The phrase "Got Kucinich?"
still commands a wistful cachet in certain quarters of Portland.
It sings, especially, on Hawthorne Boulevard, where Calendula sits
near scuffed-up old record stores, coffeehouses, and boutiques selling
aromatherapy candles. But still Portland's political landscape is
uneasy terrain for a firebrand like Rosebraugh.
Portland's
radicals may extend their hearts to small farm animals and disenfranchised
molybdenum miners worldwide, but they inhabit, as most people do,
a closed little society that knows its share of rancor and backbiting.
When a guy like Rosebraugh comes along—pontificating, with dollar
signs in his eyes—he will be made into organic mincemeat. The attacks,
however, will be kept inside the community. When I asked other local
activists about Rosebraugh, I found very few people willing to talk
about him in a national business magazine. But a popular bulletin
board, portland.indymedia.org, bristles with venom.
"All
bosses are f—faces," one indymedia correspondent wrote recently,
discussing Rosebraugh. "Calendula is a 'guilt-free' politically
correct reification of capitalism."
"I
can't believe people haven't f—ing torched the place already,"
added another scribe.
How
can anyone nurture a business in such a climate? Rosebraugh didn't
have it easy, in part because his restaurant was bound to a troubling
reality: Fred Rosebraugh, Craig's dad, earned the money to finance
Calendula by manufacturing hydraulic valves for tractors and lawn
mowers. The elder Rosebraugh founded a company called Compact Controls
in his suburban Portland basement in 1977; he retired 24 years later
after selling his company, which had 270 employees and $35 million
in annual revenue, for an undisclosed sum.
Per
Portland (and ELF) protocol, Craig Rosebraugh should have publicly
renounced lawn mowers—lawns, even. Instead, he spoke of his father
fondly and in defensive tones. "My dad's a moderate Republican,"
he told me. "He voted for [George W.] Bush the first time,
but then he deeply regretted it. If you get down to it, he believes
in education and welfare—he really believes in those things. In
his industry, he was a leader. He was very responsible in making
sure that toxic chemicals were disposed of properly."
When
Rosebraugh was subpoenaed by Congress in 2002, he brought his dad
with him to Washington. "He flew out to support me," he
told me. "That was one of my greatest moments with him—for
him to be witness to the everyday proceedings of the U.S. government."
At
a House subcommittee hearing, led by Colorado Republican Scott McInnis,
a panel asked Rosebraugh probing questions about his links to ecoterrorism.
He intoned versions of "I'll take the Fifth Amendment"
54 times.
I asked
Rosebraugh if I could talk to his dad, and he grew protective. "You
can try," he said, "but I'm going to tell him to ignore
you because I trust you about as much as I trust any other reporter
I've dealt with, which is not at all."
Rosebraugh's father ignored my calls; I never spoke to him.
WHEN
CALENDULA OPENED in January 2004, Rosebraugh had 18 employees, including
an executive chef. He managed them as I imagined his dad would have,
as de facto CEO. He called mandatory staff meetings and sat at the
head of the table. He distributed detailed employee manuals and
enforced a dress code, insisting that his servers wear "business
casual" clothing. He began to rankle his underlings. "He
was working against our collective flow," a server named Abigail
Barella would later write on indymedia. "His ego often blocked
communication."
Andrew
Hodgdon, also a server, was more outspoken. "Working for Craig
was an altogether negative experience that just consumed my precious
energy," Hodgdon, a professional actor, told me. "We had
to wear these stiff black button-down shirts that were tight in
the collar, and Craig—he was always watching you. You were always
on thin ice with him. He'd say things like, 'I've told you numerous
times you need to iron your shirt. And button your top button—this
isn't a sex appeal kind of place.' I started hating my job, and
others were hating it too. I said, 'Craig, there's some s— going
down, bro.'"
Indeed
there was. By midsummer, just six months after launching his business,
Rosebraugh had lost almost $100,000 of his parents' money. By his
own reckoning, Calendula was mismanaged. He had too many employees,
and the chef cared not a whit about finances. "He ordered anything
he wanted to," Rosebraugh recalls ruefully. "I mean, produce
shipped in from all over the world, out of season. The walk-in freezer
was a gold mine of exotic fruits and organic nuts."
On
July 28 Rosebraugh took a bold step: He reduced servers' hourly
wage, before tips, to $7.05 from $8.00. He also made it clear that
health care benefits would be a long time coming for his employees.
Manager Katharine Atkinson teed off on Rosebraugh and, she wrote
on indymedia, she got nowhere: "When I told Craig that the
servers were disappointed, he said, 'Let them quit! If they don't
like it, they can work somewhere else. This isn't a utopia, it's
a business!'"
Within
two days, Rosebraugh fired Atkinson, Hodgdon, and Barella, along
with one other waiter, James Horn. In turn, these four employees
allied with an all-but-forgotten union, the Industrial Workers of
the World, also known as the Wobblies, who 90-odd years ago shook
fear into the titans of industry. Today the Wobblies can claim only
1,000 members worldwide. In Portland, however, they have serious
street cred and clout. One night in August 2004, they ambushed Rosebraugh
at Calendula. Led by their union rep, Pete Beaman, the striking
workers stalked up the steps of the silvery porch and demanded their
jobs back. Make no mistake: This was now civil war—and Rosebraugh
was steamed.
He
told the strikers that they were trespassing. He refused to give
the Wobblies their jobs back, and he threatened to call the police.
(That's right: the donut eaters that Rosebraugh has called "the
thugs of the state.") Then, as a coup de grâce, he made
one final supremely corporate gesture: He issued a self-explanatory
press release. He spent $1,650 to place, in an alternative newspaper
called Willamette Week, a full-page rejoinder to the strikers,
who, he said, "received nothing but patience and respect from
me." Calendula's servers, he said, "set their own schedules
and received any time off as requested....The insinuation that I
sit back in my office counting stacks of money while the 'wage slaves'
do all the work is both insulting and laughable."
In
the same issue, the newspaper named Rosebraugh "Rogue of the
Week," noting that, during the restaurant's first two months,
he made his four-block commute to work in an SUV—a Toyota 4Runner.
Rosebraugh, who now drives a Honda hybrid, couldn't quite fathom
the indignation against him. "Why do they single me out?"
he asked me. "They hold me up to some superhuman standard.
Most people drive their car to work, don't they? Seriously, who
the f— cares what I drive?"
Calendula
customers, apparently. In late September, a sign on Calendula's
door said: "Closed, owing to financial difficulties."
EVENTUALLY,
I PHONED the organizer who'd helped bring Calendula down—Pete
Beaman of the Wobblies. Beaman was guarded when I told him I was
writing for Inc. "Why would I want to support their
capitalist agenda?" he asked me. He said he'd take my interview
request to his board and get back to me. I never heard from him.
Thinking
things over, I began to hone a certain respect for Craig Rosebraugh.
If nothing else, the guy was willing to get down in the mud. He
was tenacious.
When
Rosebraugh was working with the Earth Liberation Front, he suffered
the ill effects of low cholesterol. He was frequently dizzy. He
hallucinated; he lost his balance. He had severe food allergies.
Rosebraugh conducted over 700 media interviews, many under the hot
glare of TV studio lights. He never once spoke of his illness. He
stayed on message. He also wrangled, he says, with an FBI agent
who conducted "psychological warfare." After one raid,
the agent left all of Rosebraugh's papers torn up and piled in a
sort of pyre in his bedroom. On top, in shreds, was an announcement
for the funeral of Rosebraugh's grandfather. Rosebraugh cleaned
up the mess and kept working.
On
December 12, Calendula café reopened for business. This time
it had a pared-down staff of nine. Rosebraugh himself was shaping
the menu and relying on his digital scale for salvation—he
immediately began the weighing of scraps and monitoring of costs
that he thought would save him. Soon, his employees would be shielded
from his astringency by two new managers, cook Tony Hauth and waitress
Allison Bagby. Hauth works off the clock an hour every day, "just
because I want to see this place still going in a year," and
Bagby, who's served at Calendula almost since it opened, has defended
Rosebraugh on indymedia. "I have quit two jobs due to my bosses
saying something rude to me," she wrote. "I would leave
this job too if there was any reason to."
I’ve
eaten at Calendula a number of times since the reopening. I've brought
my parents, my daughter, and friends, and each time I've taken delight
in telling my guests that the place was run by the unrepentant Face
of Ecoterrorism. I've liked watching them sit there in the dim lamplight
of the dining room, trying to add that one up, because in truth
Calendula is an exceptionally pleasant place to eat.
Rosebraugh
had contradicted himself once again: The man who'd told me, "There
are no utopias" had created what he calls, in his promotional
literature, "a gourmet vegan paradise." He'd labored to
attain a space that was true to the chiffony vibe of that phrase.
As you eat at Calendula, you can see that he worked at it earnestly—and
that some details are a bit overwrought. The mojitos, for instance—why
did Rosebraugh give them this funky vegetable undertow? Really,
who needs organic cilantro in a cocktail?
But
that's a minor point. Mostly, Calendula does what any restaurant
must: It lulls you. It cocoons you. And so recently, on a warm night,
I found myself at Calendula sipping a chocolate martini and listening
to the wheedling strains of the Decemberists playing softly on the
stereo. The waitress came around and, with a tattooed arm, replenished
my water glass. The busperson cleared the neighboring table and
delivered the young couple there—sober and Pilates-lean—a pot
of chamomile tea.
Just
before 10, a tall, thin man—slightly disheveled, with his shirt
hanging loose—burst up the steps and into the dining room. It was
Rosebraugh himself, and for maybe two seconds he stood there, amid
the tables, pivoting, as though in search of lost keys. And right
then I thought: What would it be like to be him, to carry a storm
of conflicting ideals inside you and to feel obliged, always, to
force those ideals on the world, even as others called you a jerk?
Partly,
I reckoned, Rosebraugh felt proud: Calendula is now turning a slim
profit most months. (It's been accepted in Portland as part of the
woodwork—as a place where, say, a stylish real estate agent might
take her more earth-friendly clients.) But partly, I was sure, Rosebraugh
also felt frazzled. I remembered him telling me, "When I'm
working 100 hours a week, I feel guilty that I'm not doing activism."
And I remembered visiting him once for 10 minutes in his office
in Calendula's basement.
For
all but a few seconds, Rosebraugh stared straight at his computer
screen, manipulating a graphic image of a calendula flower. The
flower would decorate a menu, and it was fulgent and lovely, in
keeping with the gentle vibe of the Calendula brand. Rosebraugh
sat with his back facing me, his responses terse as he dialed in
on his task. He was working: His restaurant was going to succeed,
even if, in succeeding, he had to embrace the very capitalist system
he yearned to destroy with a war. He would succeed.
"So
is there anything else you want to say?" I asked into the tense
silence.
"No,"
Rosebraugh said. One syllable.
I left.
Rosebraugh kept working. He peered into the screen, the war bubbling
on, as always, inside his head.
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